Monday, June 17, 2013

Litir Scéala, Vol. II.1, No. 13


A chairde —

Yes, friends and neighbors, another rush job.  For the past three months I’ve been tied up in helping people at a think tank for which I volunteer, the Center for Economic and Social Justice, prepare a response to some . . . I’ll call them acrimonious critics rather than what I really think.

The bottom line is that such people are, frankly, “time vampires.”  The issues raised were nothing new.  We had, in fact, discussed them fully in other venues, most notably in our 2004 book, Capital Homesteading for Every Citizen, currently in revision.  (And the revision should have been finished by now, except that we got diverted by the acrimonious critics. . . .)

With any luck, I’ll do a better job in July.  Of course, the way my luck has been running, we pretty much know what to expect, now, don’t we?

Beannachtai!

Michael

Disclaimers

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Contents

Announcements

Organization, Publication and Membership Information

Letters

News and Reports

Articles

Food

Reviews

The Fourth Page

Announcements

As a newsletter, we rely on you to tell us what’s going on.  If you have an announcement for an upcoming event, please let us know.  Just keep in mind that we try to publish on the 17th of every month, so get your announcements in at least a few days before that.  Otherwise, consider sending it in as a report or a news item for the subsequent month.

• The Usual Nagging Announcement.  We still have a number of subscribers who are probably wondering why they’re not getting the newsletter.  It’s because they haven’t verified their subscriptions by clicking on the link in the e-mail Google sent to their specified e-mail address.  If you subscribed but have not received the newsletter (which means you’re visiting the blog and are reading this there), it’s an easy matter to correct.  Enter your e-mail address again, and Google will send you another verification e-mail.

• Noting the fact that contributions to this newsletter have been a little on the scarce side, we’re thinking of shifting to a quarterly format instead of monthly.  This will, unfortunately, mean that any announcements of events are going to have to get in around four months in advance of the event in order to ensure getting in.  Fortunately, we haven’t been getting too many notices of events, so that evens out.  If you’d like to have some input into the discussion, send in your comments.

Organization, Publication and Membership Information

What We Are

Litir Scéala an tSIG Gaelach is the newsletter of the Irish Special Interest Group of American Mensa, Ltd.  More information about the SIG and this newsletter may be accessed by clicking on this link.

Resources

We are preparing to put together a list of resources and organizations that might be useful to our members.  Due to the global scope of our readership, we are trying to limit the list to organizations that extend beyond a purely local constituency.  This is a matter of simple logistics, due to the immense number of organizations out there.  If you’re looking for a local group to get involved with — and we encourage that — do an internet search.  You may be both amazed and pleased at what you will find.  We expect to list resources as we rebuild our membership, but right now . . . oh, you know the rest.

Who We Are

No new members this month, etc.  (That’s ET cetera, NOT “eck” the way so many people want to pronounce it.)  We have an increasing number of visitors and casual readers, — no, really — but that’s not going to get the SIG reactivated officially, however gratifying it may be personally.  We’re thinking of having a “feeler” sent in to the Bulletin.  When we get around to it, of course. . . .

Anyway, here’s this month’s membership report:

      5 Members of Mensa

      2 Other

      1 Institutional Member

    26 Newsletter Subscribers

    34 Total Circulation, although four of them have not “validated” their subscription (This does not include forwarded newsletters or visitors to the website who have not signed up for the newsletter — over 1,250 to date.)

Letters

The letter we mentioned in the last issue regarding the “criticisms” from the Base Brutal and Bloody Saxon (as opposed to the civilized types, including the English, who inhabit the lesser island over to the right), and to which we referred in our opening comments, above, has been responded to.  It went out about half an hour ago as of this writing, and we still haven’t heard anyone’s head explode — the pop heard ’round the world — but we will, we will. . . .

News and Reports

Members of the Irish SIG don’t usually belong only to the SIG, but to other groups with an Irish orientation as well.  This is all to the good — the more society becomes more social, the better chance we have of influencing our institutions in a positive way and carrying out “acts of social justice” aimed at improving the common good for everybody.  We want to encourage your community participation and then report on local events in which SIG members took part.

• We got a very nice response to a paper we sent down to a professor of commercial law in Argentina.  It was sufficiently encouraging that we may turn the paper into a “real” journal article.  The subject is how most monetary and fiscal policy in the world today is, frankly, screwed up.  We tried to plug Ireland, which is following the European lead in screwing up its finances, instead of the U.S. lead and really screwing up its finances, but we couldn’t work it in.  We did manage a word or two about Hjalmar Horace Greeley Schacht (no kidding, that was his name; I know his grandson) who stopped the hyperinflation in Germany in 1924, which tells us that even the current world situation is utterly hopeless.

• We’re within an ace of completing the first draft of our next book, which draws heavily on the work of Fulton Sheen, especially his lesser known works on social teaching and political economy.  Evidently Sheen’s books on “non-spiritual” subjects made people nervous as the world’s economies became increasingly socialist, so they’ve been swept under the rug.

• Speaking of Fulton Sheen, Our Guy in Iowa (who isn’t Irish but wishes he was) has located some of Sheen’s books that are in the public domain.  We’re looking into the possibility of republishing them . . . as soon as we get one or two things out of the way, of course.

Articles

Feature Article: Henry George, the Irish Connection, Part I

In the 1880s in New York, an Irish-American priest, Father Edward McGlynn, caused something of a stir by openly advocating the proposals of agrarian socialist Henry George, noted author of Progress and Poverty (1879). McGlynn, who was in charge of a large parish, actively supported George’s campaign for mayor of New York City in 1886.

A key point often ignored or glossed over is that George had a tremendous amount of support among the Irish immigrants in New York.  This was a result of the endorsement George received from Michael Davitt of the Irish National Land League, one of the most influential organizations in late 19th century Ireland. Davitt visited New York in 1880.  While there, he met George and read Progress and Poverty.

Anna George de Mille later claimed that Davitt, not Charles Stewart Parnell who opposed nationalization of land, was the real “heart” of the League. (Anna George de Mille, “Henry George: The Fight for Irish Freedom” (1944) an extract from a previously unpublished study, “Citizen of the World.”) It is true that the League was founded largely on Davitt’s initiative, but it was Parnell who held the movement together even when George’s influence and other factors began dividing the membership.  It was Parnell’s loss of prestige that led to the ultimate downfall of the League.

George returned Davitt’s favor during a trip to Ireland in 1882.  In consequence, George gained immense popularity among the Irish in New York for his expressed support for the League.  This, combined with the campaign activities of the “magnetic” McGlynn when George ran for mayor on the (socialist) United Labor Party ticket, worried the Democratic machine of New York, “Tammany Hall.”

The Democrats were already attempting to clean house following the imprisonment of Boss Tweed.  They had their hands full with the reforming Republican candidate, Theodore Roosevelt.

The party had previously always been able to count on the support of the Irish.  The largely Irish gangs of the Five Points district of lower Manhattan, such as the Dead Rabbits, the Shirt Tails, the Chichesters, and others, had supported the Democratic party with their shoulder strikers (thugs), voting early and often, raising the dead, and other tactics.

On enquiry by Tammany Hall as to the orthodoxy of George’s theories, the Vicar General of the Archdiocese of New York assured the party “that the opposite was true and that George’s teachings were considered contrary to the teachings of the Church.” (Franz H. Mueller, The Church and the Social Question.  Washington, DC: American Enterprise Institute for Policy Research, 1984, 65.) Despite this, and although Cardinal Simeoni, Prefect of Propaganda, had previously warned McGlynn regarding his, McGlynn’s, activities in support of georgism, McGlynn openly campaigned for George. (“Archdiocese of New York,” The Catholic Encyclopedia, 1913.)

Food

Mashed Potatoes

I know what you’re thinking.  Mashed potatoes?  Isn’t that a little a) simplistic, or b) stereotypical?  Well, maybe, but try this out.  I will make it very general so that you can adjust it for as many people as you have.

1 potato per person
1 large bullion cube (chicken preferably) for every two cups of water.
1-2 tablespoons butter or margarine per potato, up to half a stick
1/8 cup milk per potato, up to half a cup
Salt, black pepper
Garlic powder (optional)
Flour
Additional butter or margarine

Peel the potatoes, cut them into relatively small pieces (faster cooking), cover with a measured amount of water, and add the bullion cube(s).  Cook until done and turn off the heat.  Do NOT discard the cooking liquid.  Instead, heat up a frying pan and make a roux with the additional butter or margarine and the flour.  While the pan is heating up, pour most of the liquid into a measuring cup large enough to hold it, then add the margarine, milk, salt, pepper and garlic powder to the cooked potatoes, and mash in the usual way.  When the roux in the frying pan is ready, pour in the hot broth and stir with a fork or a whisk.  It may need a little practice, but this way of making gravy should result in no lumps at all.

Reviews

Well, I haven’t read much of anything new lately except for professional books and journals, so there’s no book review this month.

For relaxation I’ve been re-reading the novels of Louis L’Amour.  These are much better than many oat operas.  Like the old-style Irish storytellers (L’Amour was of part Irish descent, and most of his heroes are, of course, Irish, or wish they were), L’Amour focused on story, and didn’t worry about the navel-gazing introspection of a lot of modern fiction that makes it so useful as a cure for insomnia.

L’Amour’s focus on story caused his books to be ignored by a lot of “serious” critics and academics, even though you might actually learn a thing or two by reading them.  Well, ignored until it was proven beyond a shadow of a doubt that “serious” readers actually enjoyed them . . . and they made money.

This success in the world of crass materialism convinced some people that his books couldn’t possibly be any good.  Of course, these were usually the people whose own fiction didn’t sell at all.  (Not like my sole novel, a western published under a pen name, fortunately, which sold almost a dozen copies.  Take that, L’Amour.)

I have just one bone to pick with Louis L’Amour.  (Brave of me, no doubt, since he can’t answer me back.)  That’s his habit of referring to $20 gold pieces as “eagles.”  Maybe that was a shortened way of referring to them, but the U.S. $20 gold piece is a double eagle, not an eagle.  The eagle is the $10 gold piece, the half-eagle the fiver, and the quarter eagle the $2.50.

Whew.  I’ve been wanting to say that for years.

The Fourth Page

The Geraldines of Ireland, XII: The Last Rising of the Kildares

Although Henry's goal was the complete extirpation of the Geraldine race from the face of the earth, two children escaped the blood bath, sons of Kildare X by his second wife, the Englishwoman Lady Elizabeth Grey. The younger, Edward, still an infant, was spirited away to his mother in England. The elder, Gerald, was hidden by his aunts in Ireland. Virtually the whole of Ireland entered into a "conspiracy" to keep Gerald FitzGerald (Kildare XI), twelve years old, out of the hands of the murderer. One unhappy result of this (from the English point of view) was the healing of the age-old feud between the O'Donnells and the O'Neills through the marriage of Gerald's aunt, Lady Eleanor FitzGerald (widow of Mac Carthy Reagh) with Manus O'Donnell.

The Kildare Geraldines had long had an on-again, off-again alliance with the O'Neills, and the marriage of the Lady who had engineered and directed young Gerald's escape to the ablest statesman and strongest warrior of the O'Donnells brought about an alliance which "caused consternation at Dublin Castle and so in England." In 1538, Tir Eoghan and Tir Connail swore a solemn oath to take Gerald's part against the English. Gerald was spirited away to France for safety through O'Donnell territory. Driven into a frenzy at the escape of his victim, Henry sent his Lord Deputy, Lord Leonard Grey, to the block for his failure to capture young Gerald.

With the country unified behind the young earl, plans were laid to oust the English permanently from Ireland. Not only the Emperor, Charles V, but the French and the Scots promised to aid the attempt. The O'Neill was to be crowned High King at Tara, and in 1539 Desmond XII invaded the English districts of Tipperary, while the Chieftains of Ulster set their sights on the Pale. As usual, however, prospective allies were longer on words than deeds, and the promised assistance came to nothing. The Norman-Irish and Irish troops were unable, once again, to withstand the force of the modern artillery of the English.

Gerald FitzGerald, Kildare XI, became, for many years, an ineffectual symbol of Irish resistance to English Protestant rule. Although shown every consideration by the rulers of Catholic Europe, as well as achieving an immense personal popularity with the common people, nothing was done to advance his cause and that of the people of Ireland. After coming of age, the majority of his sojourn in Europe was taken up with the life of a mercenary captain, fighting against the Turks with the Knights of Malta, and serving as Master of the Horse to the Grand Duke of Tuscany.

Plots, however, continued to circulate around him. One of the more feasible was France's plan to use Gerald to unite Ireland and Scotland against the English. This would be accomplished by the marriage of the Earl to the heir to the Scottish throne, the young girl who was to become Mary Queen of Scots. Ulster was solidly behind the plan. Needless to say, Henry VIII was terrified of the possibility, and used every means at his disposal to wreak it.

Irish monks and friars performed the ancient Celtic ritual of the summons to battle, which probably pre-dated Christianity, and carried the fiery cross throughout the land, calling down a curse on anyone who refused the call to arms. A version of this ceremony was used to good effect by Sir Walter Scott in his epic poem, The Lady of the Lake. After sacrificing a goat and draining the blood,

The grisly priest, with murmuring prayer,
A slender crosslet framed with care,
A cubit's length in measure due;
The shaft and limbs were rods of yew….
The Cross thus formed he held on high,
With wasted hand and haggard eye,
And strange and mingled feelings woke,
While his anathema he spoke:

"Woe to the clansman who shall view
This symbol of sepulchral yew,
Forgetful that its branches grew
Where weep the heavens their holiest dew
      On Alpine's dwelling low!

"Deserter of his Chieftain's trust,
He ne'er shall mingle with their dust,
But, from his sires and kindred thrust,
Each clansman's execration just
      Shall doom him wrath and woe….

"Woe to the wretch who fails to rear
At this dread sign the ready spear!
For, as the flames this symbol sear,
His home, the refuge of his fear,
      A kindred fate shall know;

"Far o'er its roof the volumed flame
Clan-Alpine's vengeance shall proclaim,
While maids and matrons on his name
Shall call down wretchedness and shame,
      And infamy and woe…."

He meditated curse more dread,
And deadlier, on the clansman's head
Who, summoned to his chieftain's aid,
The signal saw and disobeyed.
The crosslet's points of sparkling wood
He quenched among the bubbling blood,
And, as again the sign he reared,
Hollow and hoarse his voice was heard:

"When flits this Cross from man to man,
Vich-Alpine's summons to his clan,
Burst be the ear that fails to heed!
Palsied the foot that shuns to speed!
May ravens tear the careless eyes,
Wolves make the coward heart their prize!
As sinks that blood-stream in the earth,
So may his heart's-blood drench his hearth!
As dies in hissing gore the spark,
Quench thou his light, Destruction dark!
And be the grace to him denied,
Bought by this sign to all beside!"

Compelled by honor, duty, and a powerful curse on laggards and objectors, conscientious or otherwise, the Scots, the Irish and their French allies assembled for battle. However, due to the political situation between France and the Empire, plans were changed at the last minute. Adding to the weakening of the agreed-upon strategy, the English sent a large army northward into Scotland in order to secure the hand of Mary for the Prince of Wales.  He was to become Edward VI within a year, upon the death of his father, Henry VIII, of syphilis. The armies of Scotland and England met at Pinkie on 10th September 1547, with the defeat of the Scots and their French and Irish allies.

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